Ibn Taymiyya on Ibn Rushd in the Darʾtaʿa rudal-ʿaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd’s Tahafut al-tahafut), 2023
By: Jules Janssens
Title Ibn Taymiyya on Ibn Rushd in the Darʾtaʿa rudal-ʿaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd’s Tahafut al-tahafut)
Type Book Section
Language English
Date 2023
Published in Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages 147-178
Categories Relation between Philosophy and Theology, Tradition and Reception, Tradition and Reception
Author(s) Jules Janssens
Publisher(s)
Translator(s)

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The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":[2023]}

La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima, 2021
By: Jules Janssens
Title La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 105–135
Categories Renaissance, Tradition and Reception, Commentary, De anima
Author(s) Jules Janssens
Publisher(s)
Translator(s)
Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle.

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An Essay Review of In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century, 2012
By: Jules Louis Janssens
Title An Essay Review of In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century
Type Article
Language English
Date 2012
Journal Ilahiyat Studies. A Journal on Islamic and Religious Studies
Volume 3
Issue 1
Pages 117–127
Categories Review
Author(s) Jules Louis Janssens
Publisher(s)
Translator(s)
This volume concludes a series of three books devoted to Arabic philosophy. The first volume, published in 2007, addressed the sources and the reception of classical Arabic philosophy, and the second volume considered Arabic philosophy in the fourth/tenth century. It is immediately striking that the eleventh century, which, in line with the project, undoubtedly had to be qualified as the age of Ibn Sīnā, has been skipped. At first sight, there seems to be little philosophy during this time besides Ibn Sīnā himself and his so-called immediate disciples. Among the latter, however, one detects important differences in the way they address their master's legacy. Moreover, the eleventh century is the period in which Ibn Sīnā's philosophy entered Ashʿarite theology, perhaps already in al-Juwaynī's thought and certainly in al-Ghazālī's. Much of what comes to the fore in the present volume results from or has some basis in these facts. Let me add that in Muslim Andalusia during this century, one finds such a major thinker as Ibn Ḥazm, who, although above all a theologian, considered philosophical ideas and, inter alia, refers to al-Kindī. Hence, it is regrettable that no attention has been paid to this period. This said, the project as such has offered many new perspectives regarding classical Arabic philosophy, and the present volume is no exception. In particular, this volume shows the vivacity of philosophy, especially in Ibn Sīnā's view, in the twelfth century. As Peter Adamson, the editor, states in the introduction, the twelfth century may be characterized as a second formative period.

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Ibn Rushd et sa critique d'Ibn Bājja (dans le Grand commentaire sur le De anima), 2011
By: Jules Janssens
Title Ibn Rushd et sa critique d'Ibn Bājja (dans le Grand commentaire sur le De anima)
Type Book Section
Language French
Date 2011
Published in La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998
Pages 405–418
Categories Ibn Bāǧǧa, Psychology, Commentary, De anima
Author(s) Jules Janssens
Publisher(s)
Translator(s)

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Henry of Ghent and Averroes, 2010
By: Jules Janssens
Title Henry of Ghent and Averroes
Type Book Section
Language English
Date 2010
Published in A Companion to Henry of Ghent
Pages 85–99
Categories Henry of Ghent
Author(s) Jules Janssens
Publisher(s)
Translator(s)

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Comptes rendus. Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis..., 2006
By: Jules Janssens
Title Comptes rendus. Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis...
Type Article
Language French
Date 2006
Journal Cahiers de civilisation médiévale
Volume 49
Pages 181
Categories Cosmology, Review
Author(s) Jules Janssens
Publisher(s)
Translator(s)

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An Essay Review of In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century, 2012
By: Jules Louis Janssens
Title An Essay Review of In the Age of Averroes: Arabic Philosophy in the Sixth/Twelfth Century
Type Article
Language English
Date 2012
Journal Ilahiyat Studies. A Journal on Islamic and Religious Studies
Volume 3
Issue 1
Pages 117–127
Categories Review
Author(s) Jules Louis Janssens
Publisher(s)
Translator(s)
This volume concludes a series of three books devoted to Arabic philosophy. The first volume, published in 2007, addressed the sources and the reception of classical Arabic philosophy, and the second volume considered Arabic philosophy in the fourth/tenth century. It is immediately striking that the eleventh century, which, in line with the project, undoubtedly had to be qualified as the age of Ibn Sīnā, has been skipped. At first sight, there seems to be little philosophy during this time besides Ibn Sīnā himself and his so-called immediate disciples. Among the latter, however, one detects important differences in the way they address their master's legacy. Moreover, the eleventh century is the period in which Ibn Sīnā's philosophy entered Ashʿarite theology, perhaps already in al-Juwaynī's thought and certainly in al-Ghazālī's. Much of what comes to the fore in the present volume results from or has some basis in these facts. Let me add that in Muslim Andalusia during this century, one finds such a major thinker as Ibn Ḥazm, who, although above all a theologian, considered philosophical ideas and, inter alia, refers to al-Kindī. Hence, it is regrettable that no attention has been paid to this period. This said, the project as such has offered many new perspectives regarding classical Arabic philosophy, and the present volume is no exception. In particular, this volume shows the vivacity of philosophy, especially in Ibn Sīnā's view, in the twelfth century. As Peter Adamson, the editor, states in the introduction, the twelfth century may be characterized as a second formative period.

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Comptes rendus. Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis..., 2006
By: Jules Janssens
Title Comptes rendus. Averrois Cordubensis Commentum magnum super libro De celo et mundo Aristotelis...
Type Article
Language French
Date 2006
Journal Cahiers de civilisation médiévale
Volume 49
Pages 181
Categories Cosmology, Review
Author(s) Jules Janssens
Publisher(s)
Translator(s)

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Henry of Ghent and Averroes, 2010
By: Jules Janssens
Title Henry of Ghent and Averroes
Type Book Section
Language English
Date 2010
Published in A Companion to Henry of Ghent
Pages 85–99
Categories Henry of Ghent
Author(s) Jules Janssens
Publisher(s)
Translator(s)

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Ibn Rushd et sa critique d'Ibn Bājja (dans le Grand commentaire sur le De anima), 2011
By: Jules Janssens
Title Ibn Rushd et sa critique d'Ibn Bājja (dans le Grand commentaire sur le De anima)
Type Book Section
Language French
Date 2011
Published in La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998
Pages 405–418
Categories Ibn Bāǧǧa, Psychology, Commentary, De anima
Author(s) Jules Janssens
Publisher(s)
Translator(s)

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Ibn Taymiyya on Ibn Rushd in the Darʾtaʿa rudal-ʿaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd’s Tahafut al-tahafut), 2023
By: Jules Janssens
Title Ibn Taymiyya on Ibn Rushd in the Darʾtaʿa rudal-ʿaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd’s Tahafut al-tahafut)
Type Book Section
Language English
Date 2023
Published in Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions
Pages 147-178
Categories Relation between Philosophy and Theology, Tradition and Reception, Tradition and Reception
Author(s) Jules Janssens
Publisher(s)
Translator(s)

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The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["Ibn Taymiyya on Ibn Rushd in the Dar\u02beta\u02bfa rudal-\u02bfaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd\u2019s Tahafut al-tahafut)"]}

La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima, 2021
By: Jules Janssens
Title La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima
Type Article
Language French
Date 2021
Journal Mélanges de l’Université Saint-Joseph
Volume 68
Pages 105–135
Categories Renaissance, Tradition and Reception, Commentary, De anima
Author(s) Jules Janssens
Publisher(s)
Translator(s)
Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle.

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